In Proverbs, it says:
"Hope deferred makes the heart sick, but a desire fulfilled is a tree of life."
Just because a desire is good doesn't mean it will be fulfilled. Just because a desire is bad doesn't mean it won't be fulfilled. We would like for our good desires to find fulfillment, and our bad desires to be frustrated and fade away.
About the most important thing for a human being is to have good desires. And, then to be able to endure the disappointment of not having some of these fulfilled and not get so obsessed with those things that don't come to us that we miss pursuing those good desires that do have a good chance of being realized.
I also think it is very important not to underrate daily life, and the small joys of daily life. The cup of coffee, the good music, the sunrise, the good food, a walk, some time to sit and read and talk with another. Finding fulfillment in the small joys and rhythms of daily life forms a foundation and the necessary life-energy for pursuing deeper desires.
Happy Thanksgiving.
Thursday, November 24, 2011
Sunday, October 9, 2011
From Christoph Blumhardt's Letters to His Son-In-Law, Missionary in China
The following is taken from "The Hidden Christ," a collection of letters sent in the early 20th century from Christoph Blumhardt, a German pastor, to his son-in-law, who was a missionary in China. These letters are a remarkable witness to the true gospel of God, which is free from the dictates of Church and State.
"God's love tears down old divisions. No longer religion against religion, Christians against non-Christians, but justice against sin, life against death. His love embraces everyone. Therefore, every person you encounter should be your concern. Do not settle for less. The whole world must see the glory of God. I long to see you free to share in the gifts God gives the Chinese. This is our hope, but its fulfillment will have to be fought for.
"God protects the oppressed. He will see to it that they receive his blessing. Today his spirit moves the upright hearts everywhere, without asking what kind of religion they cling to. Our task is to spread the gospel of Christ, not the gospel of Christians. Christ does not want separation. This is difficult for us to keep in mind. It is not easy to interact with sinners without yielding to the pressure of either compromising or distancing oneself. I hope, however, that we - you in China and I in Europe - will experience the all-embracing, creative power of Christ.
"This is why I choose to stand on the side of the humble, the working class. Tragically, the church has abandoned them to darkness. Yet this same church lives with this darkness, and in so doing absorbs the very same sinful principles that rule the world. Christians should serve, not rule. Their acts of violence make them worse than the so-called heathen.
"The chief thing is to be an apostle of Jesus Christ, not an apostle of the European Christian world. Have patience, and whatever you do, stay clear of forming a party. Your work must embrace the whole, then your integrity will win you everyone's trust.
-reprinted from www.bruderhof.com. Copyright 2002 by the Bruderhof Foundation, Inc. Used with permission
"God's love tears down old divisions. No longer religion against religion, Christians against non-Christians, but justice against sin, life against death. His love embraces everyone. Therefore, every person you encounter should be your concern. Do not settle for less. The whole world must see the glory of God. I long to see you free to share in the gifts God gives the Chinese. This is our hope, but its fulfillment will have to be fought for.
"God protects the oppressed. He will see to it that they receive his blessing. Today his spirit moves the upright hearts everywhere, without asking what kind of religion they cling to. Our task is to spread the gospel of Christ, not the gospel of Christians. Christ does not want separation. This is difficult for us to keep in mind. It is not easy to interact with sinners without yielding to the pressure of either compromising or distancing oneself. I hope, however, that we - you in China and I in Europe - will experience the all-embracing, creative power of Christ.
"This is why I choose to stand on the side of the humble, the working class. Tragically, the church has abandoned them to darkness. Yet this same church lives with this darkness, and in so doing absorbs the very same sinful principles that rule the world. Christians should serve, not rule. Their acts of violence make them worse than the so-called heathen.
"The chief thing is to be an apostle of Jesus Christ, not an apostle of the European Christian world. Have patience, and whatever you do, stay clear of forming a party. Your work must embrace the whole, then your integrity will win you everyone's trust.
-reprinted from www.bruderhof.com. Copyright 2002 by the Bruderhof Foundation, Inc. Used with permission
Commit Your Life
Commit your life to God. Do not commit your life to the church or your country. Commit your life to the Lord of all creation. You cannot commit your life to the church (or synagogue or mosque) and to God. You certainly cannot commit your life to your country or your country's ideology (or your church/synagogue/mosque's ideology) and God. As hard as it is to say, you cannot even commit your life to your family and to God. "You shall have no other gods before me" is the first commandment. Commit your life to God, God alone, and God will order the commitments in God's mercy and justice and love. After committing above all and unreservedly to God, I see my commitments falling in the following order: family, church, and my country's issues of justice. But, all commitments that are holy run together. When we commit unreservedly to God, it does not limit, but frees us. When we give our hearts to God in faith, our hearts become open to all God's causes in the world, often causes that are carried on by human beings who have nothing to do with religion.
Saturday, October 1, 2011
"I Believe, Help Thou My Unbelief:" Another Thought
I believe with my heart; I undermine my belief with my mind. I can live a divided life, jumping back and forth between deep intuition or logical process of thought. Or, I can allow my logical, rational process of thought to grind all deep intuition up into a residue of doubt.
Or, I can allow my deep intuition to steer the ship, and command the logical, rational thought to lower or raise the mast, bail water - to be a hand on deck and help the ship makes its way pasts rocks and storms. But, deep intuition, belief, is the only one fit to captain the ship.
Or, I can allow my deep intuition to steer the ship, and command the logical, rational thought to lower or raise the mast, bail water - to be a hand on deck and help the ship makes its way pasts rocks and storms. But, deep intuition, belief, is the only one fit to captain the ship.
Tuesday, September 27, 2011
I Believe, Help Thou My Unbelief
There was a man who had a son who was suffering terrible seizures or something like that. The boy was believed to be possessed by an evil spirit that was tormenting him. And, his father was desperate for help. The father brought the boy to Jesus' disciples and asked them to pray and help him. They could do nothing. Jesus looked on.
The man said: "do something for him, if it is possible!" Jesus said: "If it is possible!" Jesus says: "Bring the boy here. All things are possible if you believe." And, the father says: "I believe; help thou my unbelief!" Immediately, Jesus casts out the evil spirit, and the boy is calm and in his right mind, and free from the torment.
In our trouble, our hearts get burdened and sometimes broken. And, our hope and our faith seem almost gone. If we have any belief left, it is the kind that man had out there on that day desperately seeking help for his little boy. It is the kind of belief that is just plain love and nothing else. It is despair that won't give into despair, because of love. It is not confident trust or unshakeable faith - it is just raw love that won't give up. I think God will answer that. He did that day through Jesus.
The man said: "do something for him, if it is possible!" Jesus said: "If it is possible!" Jesus says: "Bring the boy here. All things are possible if you believe." And, the father says: "I believe; help thou my unbelief!" Immediately, Jesus casts out the evil spirit, and the boy is calm and in his right mind, and free from the torment.
In our trouble, our hearts get burdened and sometimes broken. And, our hope and our faith seem almost gone. If we have any belief left, it is the kind that man had out there on that day desperately seeking help for his little boy. It is the kind of belief that is just plain love and nothing else. It is despair that won't give into despair, because of love. It is not confident trust or unshakeable faith - it is just raw love that won't give up. I think God will answer that. He did that day through Jesus.
Wednesday, September 21, 2011
God's Love Trumps All
Another minister wrote to me: "I cannot imagine . . . that God’s love trumps the requirement of the gospel for sinners to repent in order to become God’s children."
This is my response:
God’s love does trump the requirement for sinners to repent in order to become God’s children. That is the heart of the Gospel. That is it. That is the core. We do not become God’s children by our choice, but by God’s choice, and he chooses us all, and claims us all through the saving death of Christ. If we do not agree on that, then I am not sure we are talking about the same Spirit, the same Gospel, the same God. Jesus said: “You tithe mint, dill and cumin, but neglect the weighter matters of the law: justice, mercy and love.” Paul says: “God shows his love for us in that while we were yet the enemies of God, he sent his Son to die for us.” Jesus says: “I desire mercy, not sacrifice.” And, Jesus tells the story of the gracious father of the prodigal son; and, the point of that story is not the repentance of the prodigal, but the love of the father that trumps all. Before the beaten and battered sinful son can even get down and repent before his father, his father embraces him and weeps tears of joy and celebrates. Before Jacob can tell Esau he is sorry, Esau embraces him and weeps. Jacob says: “To see your face is like seeing the face of God!” This is the Gospel. Before Joseph can stand to put his brothers to the test down in Egypt, he breaks down and cries and discloses who he is. He won’t even hear their cries of repentance. We love because God first loved us. God doesn’t wait for us to repent. God takes the first step, he reaches out and claims us all in Christ. That is grace. That is the Gospel. And, hell yes, God’s love trumps every other requirement in all creation, especially the church’s requirement that sinners repent first before being offered the free grace of God. Until we are loved of God, we don’t know how to repent. So long as you preach a gospel that sets up a gate and has requirements on the front end, you’ve not preached the gospel, but a human distortion of it. And, the sinful woman who wept at Jesus’ feet and wiped his feet with her tears. He says: “Her sins, which are many, are forgiven, because she loved much.” Jesus didn’t say: “because she repented, but because she loved.” Jesus didn’t want people’s sacrificial repentance, but their love. I desire mercy, not sacrifice. Jesus forgave the paralyzed man’s sins, and healed him – not because he saw the man’s repentance, but because he saw the man’s friends “faith,” which was also their love for him. In fact, the scripture doesn’t tell us one thing the paralyzed man did, but be claimed by the love of God in Jesus and saved, body and soul by it.
I think we need to get first things first.
I also think you have a view of a God who serves the Bible, not a Bible that serves God. Your one-to-one correspondence between the written canon and the Word of God cannot be sustained by any reasonable reading of the Bible itself or church history. Jesus takes the very words of scripture, such as: “you have heard it said, ‘an eye for an eye, and a tooth for a tooth,” but I say to you . . . Jesus overrules the previous written code by separating the wheat from the chaff, and by flatly claiming an authority above that of the written scripture. And, regarding the Reformers view of scripture. Luther’s view cannot possibly be the view you espouse in equating the written scriptures with the Word of God. If so, why did Luther and Calvin actually take books out of the canon (books that Paul had in his scriptures! And that the church had had for 1500 years!). Further, Luther flatly criticized Revelation and James, and at times, wanted them taken out of the canon as well. Everyone knows in how high a regard Luther held the witness of scriptures, calling it the ruler over the church and “the Word of God,” but, even Luther didn’t have the mechanistic view of equating written canon with Word of God as a simple one-to-one correspondence. If he did, he would never have removed some books from the O.T., and so harshly questioned James and Revelation. And, he would not have made his famous statement: “The Bible is the cradle that holds the Christ-child.”
This is my response:
God’s love does trump the requirement for sinners to repent in order to become God’s children. That is the heart of the Gospel. That is it. That is the core. We do not become God’s children by our choice, but by God’s choice, and he chooses us all, and claims us all through the saving death of Christ. If we do not agree on that, then I am not sure we are talking about the same Spirit, the same Gospel, the same God. Jesus said: “You tithe mint, dill and cumin, but neglect the weighter matters of the law: justice, mercy and love.” Paul says: “God shows his love for us in that while we were yet the enemies of God, he sent his Son to die for us.” Jesus says: “I desire mercy, not sacrifice.” And, Jesus tells the story of the gracious father of the prodigal son; and, the point of that story is not the repentance of the prodigal, but the love of the father that trumps all. Before the beaten and battered sinful son can even get down and repent before his father, his father embraces him and weeps tears of joy and celebrates. Before Jacob can tell Esau he is sorry, Esau embraces him and weeps. Jacob says: “To see your face is like seeing the face of God!” This is the Gospel. Before Joseph can stand to put his brothers to the test down in Egypt, he breaks down and cries and discloses who he is. He won’t even hear their cries of repentance. We love because God first loved us. God doesn’t wait for us to repent. God takes the first step, he reaches out and claims us all in Christ. That is grace. That is the Gospel. And, hell yes, God’s love trumps every other requirement in all creation, especially the church’s requirement that sinners repent first before being offered the free grace of God. Until we are loved of God, we don’t know how to repent. So long as you preach a gospel that sets up a gate and has requirements on the front end, you’ve not preached the gospel, but a human distortion of it. And, the sinful woman who wept at Jesus’ feet and wiped his feet with her tears. He says: “Her sins, which are many, are forgiven, because she loved much.” Jesus didn’t say: “because she repented, but because she loved.” Jesus didn’t want people’s sacrificial repentance, but their love. I desire mercy, not sacrifice. Jesus forgave the paralyzed man’s sins, and healed him – not because he saw the man’s repentance, but because he saw the man’s friends “faith,” which was also their love for him. In fact, the scripture doesn’t tell us one thing the paralyzed man did, but be claimed by the love of God in Jesus and saved, body and soul by it.
I think we need to get first things first.
I also think you have a view of a God who serves the Bible, not a Bible that serves God. Your one-to-one correspondence between the written canon and the Word of God cannot be sustained by any reasonable reading of the Bible itself or church history. Jesus takes the very words of scripture, such as: “you have heard it said, ‘an eye for an eye, and a tooth for a tooth,” but I say to you . . . Jesus overrules the previous written code by separating the wheat from the chaff, and by flatly claiming an authority above that of the written scripture. And, regarding the Reformers view of scripture. Luther’s view cannot possibly be the view you espouse in equating the written scriptures with the Word of God. If so, why did Luther and Calvin actually take books out of the canon (books that Paul had in his scriptures! And that the church had had for 1500 years!). Further, Luther flatly criticized Revelation and James, and at times, wanted them taken out of the canon as well. Everyone knows in how high a regard Luther held the witness of scriptures, calling it the ruler over the church and “the Word of God,” but, even Luther didn’t have the mechanistic view of equating written canon with Word of God as a simple one-to-one correspondence. If he did, he would never have removed some books from the O.T., and so harshly questioned James and Revelation. And, he would not have made his famous statement: “The Bible is the cradle that holds the Christ-child.”
Sunday, September 18, 2011
sermon notes from the sermon I did preach today, Sept. 18
“And, there was a loud voice from the throne saying: THE DWELLING PLACE OF GOD IS WITH HUMAN BEINGS. HE WILL BE THEIR GOD,AND THEY WILL BE HIS PEOPLE, AND HE WILL WIPE AWAY EVERY TEAR FROM THEIR EYES, FOR THERE WILL BE NO MORE CRYING, OR SICKneSS, OR PAIN OR DEATH, BECAUSE THE OLD THINGS HAVE PASSED AWAY.
I remember reading this passage for the first time when I was a senior in high school. I don’t think I had ever heard it read before or heard it preached on. THE DWELLING PLACE OF GOD IS WITH PEOPLE. HE WILL BE THEIR GOD, AND THEY WILL BE HIS PEOPLE. AND, HE WILL WIPE AWAY EVERY TEAR FROM THEIR EYES.
These words struck me so deeply, it was like they went to fill this big empty place in my heart that had been aching to be filled. I was a high school senior and was really going through a spiritual re-awakening that fall of my senior year. I was spending a good bit of my free time reading the Bible, not running around on the edge of trouble like I had the previous year. And, the words of the Bible were beginning to catch fire in my heart and mind. I have never looked at life the same since these words from Revelation became part of my soul and my view of life.
As I remember that fall back in 1977, I remember it had begun to sink into my awareness that life was a pretty serious matter. I was beginning to realize the tragedy of life too. I was beginning to really feel that some real heartbrokenness was just a part of life, that unfairness was a part of life, that there was some real evil and cruelty and suffering that were going to be around so long as I lived. And, that losing those we love so deeply is also a part of living in this world.
I guess we all come at different points in our lives to these times of growing up in our outlook on life. Some of us have to face adult responsibilities and tragic losses earlier than others, but for all of us, there is a time when some of the trouble of life begins to trouble our mind and our faith.
I began to realize that life could change with a phone call that someone you love had been in a wreck, or that the lab report from the doctor revealed that there was a cancerous lump or that your mother you love so much was in ICU after a heart attack as a phone call did one night when I was 18.
As we grow up, the gravity of life, the weight of its sorrow, starts to hit home in a new way. The losses and pain of childhood are terribly real, but it is in a sense closed up inside so that the child can live on. In adolescence and adulthood, it seems we start opening up to the experiences we have had and to the trouble in the world around us. And, we face ourselves and our world in a new way. Frederick Beuchner writes that as an adolescent and as an adult, we begin to realize that pain, some real pain and loss, is here to stay, and we begin to try to make some sense of it or at least reach a truce with it; we realize it is a part of life that we will have to figure out how to live with.
As a child, bad things come, but somehow the child lives on. As we get older, we not only live on but we have to choose to live on. . . we realize that bad things are not simply disruptions in a life otherwise immune from pain, but that pain and trouble are right there in the center of life, even mixed real closely with joy and hope. As we grow up, we have to will to live in a world where there is going to disruption and struggle with sorrow as a part of life.
And, as I look back to that time when I was just turning 17 years old that fall, I think that my re-awakening to God brought along with it an awakening to the real brokenness and pain of life in this world – my own and others. It dawned on me that my family had really absorbed some losses along the way. Every family has many things to bear over the course of a life.
As I looked out at the world around me, whether it had to do with my family or with others, I saw and felt so much fragility, so much that was precious, but so much that could be lost in a moment. Although I experienced love and security with my family in my house, I saw that so many others were living in horrible insecurity and in the midst of hate and exploitation and violence. I only had to look to my extended family members another city over, another county over, and insecurity and trouble were regular there. Or, I only had to walk into my friends house to see trouble. And, then around the world, children dying of starvation and disease before they have even spoken their first word or taken their first step. And, well, you know, there is a lot of trouble if you open your eyes and hearts to see it.
Good things were going on in my life and in the world around me, but somehow I couldn’t ignore the suffering and the pain in the world anymore.
And, it was when all of this started to come to me, as I was starting to grow into adulthood, that I heard these words. AND, HE WILL WIPE AWAY EVERY TEAR FROM THEIR EYES. THERE WILL BE NO MORE SORROW, OR SICKNESS OR PAIN OR DEATH . . . Because my heart was starting to protest all of this pain and suffering and death in the world. My heart and mind were beginning to look out at life, and to look towards God, and my response was not: “Well, God all is as you will it. Everything is o.k. because you are in control.” No, that is not what I felt at all. My awakening in faith brought with it a deep protest against all the pain and suffering and unfairness and cruelty in life, Because as I came to know God more deeply, I came to protest and be upset by a world that was clearly not going in accordance with what God’s ultimate will is for human life.
And, all the religious answers and sermons I heard didn’t give me any assurance or answers that seemed true or that helped at all. But, these words from Revelation, they came to me as a word straight from God, like a grace I am still thankful for receiving.
I heard a loud voice from the throne saying: AND I TRULY HEARD THOSE WORDS AS SPOKEN LOUDLY FROM THE THRONE OF GOD. I did not feel I was reading. I felt I was listening and an angel of God was speaking:
BEHOLD THE DWELLING PLACE OF GOD IS WITH PEOPLE. HE WILL BE THEIR GOD, THEY WILL BE HIS PEOPLE. AND, GOD WILL WIPE AWAY EVERY TEAR FROM THEIR EYES (from the eyes of mothers who have just buried their children, from the eyes of children who have been left alone; from the eyes of children who have been beaten or sexually abused days without number, from the eyes of husbands who have lost their wives, and wives who have lost their husbands, from the eyes of mothers whose children have died from drug overdoses, from the fathers of children who have wasted their lives away in prison, from the eyes of inmates who just wish they could go back and start life over again, from the eyes of this and that person who has born the pains of this life. From the eyes of parents who have prayed and prayed and worried and prayed, worked and tried to keep hope alive even as they see their children devoured by mental illness or by cancer or other some disease. YES, GOD, GOD HIMSELF, WILL WIPE AWAY EVERY TEAR FROM THEIR EYES, FROM OUR EYES. From my eyes and your eyes.
THESE WORDS WERE MY ANSWER. GOD’S PRESENCE. THE COMING OF GOD IN ALL OF HIS FULLNESS. GOD WILL ANSWER. GOD WILL WIPE AWAY THIS PAIN FROM OUR HEARTS.
AND THE VOICE OF THE ANGEL SAYS LOUDLY: AND THERE WILL BE NO MORE SICKNESS, NO MORE CRYING, NO MORE PAIN, NO MORE DEATH, BECAUSE THE FORMER THINGS HAVE PASSED AWAY.
I had begun to be seriously troubled that fall of 1977 by the way things are in this world – troubled in a way that I just couldn’t look away from and forget in my soul. The Word of the Lord came to me and let me know: “you ought to be troubled by the way things are. God is troubled. God cares about the pain of human beings. God gathers it up in his heart. And, God will come to wipe the pain away. One day, God will come and wipe it away.” But, know this: “The Lord is taking all this trouble into his heart, and he gathers up all of the pain and suffering of human beings into his heart, and he will come in his fullness. He helps us bear it now in his love, and he is beginning to reveal his redeeming power among us day by day.” The assurance that all this horror and sorrow is not God’s desire for humanity and that God’s Spirit is completely committed to healing and help and relief and justice, that was enough for me. Because God’s will will be done – on that day completely, but even now day by day, that will of God presses into our broken reality. God’s will has its effect even now. As John Donne once said: “The assurance of future mercy is present mercy.”
There will come a day, when the heavens will open, and God’s glory will fill the earth, and all that has been wrong will be made right, all that has been wounded will be healed, all that has been taken will be restored, when what we have lost will be restored to us again. And, that day is a reality in our hearts that cannot be taken from us. It is sealed in our hearts by the Holy Spirit. But, we carry this treasure in earthen vessels. At times, that day seems so remote, so far away; but, then in faith, we begin to see that that Great Day is at hand, that Great Day is a reality we can grasp in hope even now.
But, the reality of God is not just to be experienced in that future day. Looking to that future day, we are reminded of just what God’s will is, and that gives us hope for today. And, it gives us the courage to say that all is not well in this world, to be honest and protest against all that is broken and opposed to God’s justice and God’s peace and God’s love in this world. It gives us the strength to endure all that is broken in us and in those we love and in those we are learning to love. Because that good will of God to meet our sorrow with his love, to replace our despair with his life-giving presence, that good will of God is being enacted now. God works in hiddenness, but it will be made plain in the end. Paul expresses our present experience of faith very well in 2 Corinthians 4:7-11:
For we bear this treasure (this hope) in earthen vessels . . .
We seein a mirror dimly, but then face to face; but then FACE TO FACE.
We receive the goodness of each day as the gift of God. We keep our eyes open in faith, and our hearts open to what is joyful in life, and we keep our eyes open and our hearts open to what is sorrowful in life, bearing all things in faith. So long as the trouble of life doesn’t break our spirit, we remain open to the goodness and joy of life,and there is plenty of that. There is really plenty of that, if we can open our minds and hearts to see it.
But,we bear this treasure, this hope for the redemption of all of life, we bear this hope in earthen vessels, and earthen vessels get cracked and leak at times, sometimes our hope leaks out through the cracks, and we need a little repair work on these old earthen vessels. Maybe one of the best things we can do to refill our vessels with hope and repair the cracks is to focus our hearts upon the Great Day of the Lord, that hope of all hopes. To remind ourselves and each other of this promise and this hope of our scripture today. This is a treasure. I HEARD A LOUD VOICE FROM THE THRONE SAYING: THE DWELLIN PLACE OF GOD IS WITH HUMAN BEINGS. HE WILL BE THEIR GOD AND THEY WILL BE HIS PEOPLE. AND, GOD, GOD HIMSELF, WILL WIPE AWAY EVERY TEAR FROM THEIR EYES. THERE WILL BE NO MORE GRIEVING, OR SICKNESS OR PAIN OR DEATH, FOR THE OLD AGE HAS PASSED AWAY.
This treasure is the hope we bear for all humanity, a hope that glows in our hearts, a hope in God for that time when there will be no more pain, nor sorrow, nor sickness, nor death, because the old things have passed away. Carry this hope in your hearts today, as God works in the present to bring the reality of his salvation nearer to us and to our world each day.
I close with the words from the Hymn: O Day of Peace:
O day of peace that dimly shines
through all our hopes and prayers and dreams,
guide us to justice, truth, and love,
delivered from our selfish schemes.
May the swords of hate fall from our hands,
our hearts from envy find release,
till by God's grace our warring world
shall see Christ's promised reign of peace.
Then shall the wolf dwell with the lamb,
nor shall the fierce devour the small;
as beasts and cattle calmly graze,
a little child shall lead them all.
Then enemies shall learn to love,
all creatures find their true accord;
the hope of peace shall be fulfilled,
for all the earth shall know the Lord.
COME LORD, BRING YOUR DAY OF PEACE. COME AMONG US AND BE OUR GOD AND WE WILL BE YOUR PEOPLE. IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT
I remember reading this passage for the first time when I was a senior in high school. I don’t think I had ever heard it read before or heard it preached on. THE DWELLING PLACE OF GOD IS WITH PEOPLE. HE WILL BE THEIR GOD, AND THEY WILL BE HIS PEOPLE. AND, HE WILL WIPE AWAY EVERY TEAR FROM THEIR EYES.
These words struck me so deeply, it was like they went to fill this big empty place in my heart that had been aching to be filled. I was a high school senior and was really going through a spiritual re-awakening that fall of my senior year. I was spending a good bit of my free time reading the Bible, not running around on the edge of trouble like I had the previous year. And, the words of the Bible were beginning to catch fire in my heart and mind. I have never looked at life the same since these words from Revelation became part of my soul and my view of life.
As I remember that fall back in 1977, I remember it had begun to sink into my awareness that life was a pretty serious matter. I was beginning to realize the tragedy of life too. I was beginning to really feel that some real heartbrokenness was just a part of life, that unfairness was a part of life, that there was some real evil and cruelty and suffering that were going to be around so long as I lived. And, that losing those we love so deeply is also a part of living in this world.
I guess we all come at different points in our lives to these times of growing up in our outlook on life. Some of us have to face adult responsibilities and tragic losses earlier than others, but for all of us, there is a time when some of the trouble of life begins to trouble our mind and our faith.
I began to realize that life could change with a phone call that someone you love had been in a wreck, or that the lab report from the doctor revealed that there was a cancerous lump or that your mother you love so much was in ICU after a heart attack as a phone call did one night when I was 18.
As we grow up, the gravity of life, the weight of its sorrow, starts to hit home in a new way. The losses and pain of childhood are terribly real, but it is in a sense closed up inside so that the child can live on. In adolescence and adulthood, it seems we start opening up to the experiences we have had and to the trouble in the world around us. And, we face ourselves and our world in a new way. Frederick Beuchner writes that as an adolescent and as an adult, we begin to realize that pain, some real pain and loss, is here to stay, and we begin to try to make some sense of it or at least reach a truce with it; we realize it is a part of life that we will have to figure out how to live with.
As a child, bad things come, but somehow the child lives on. As we get older, we not only live on but we have to choose to live on. . . we realize that bad things are not simply disruptions in a life otherwise immune from pain, but that pain and trouble are right there in the center of life, even mixed real closely with joy and hope. As we grow up, we have to will to live in a world where there is going to disruption and struggle with sorrow as a part of life.
And, as I look back to that time when I was just turning 17 years old that fall, I think that my re-awakening to God brought along with it an awakening to the real brokenness and pain of life in this world – my own and others. It dawned on me that my family had really absorbed some losses along the way. Every family has many things to bear over the course of a life.
As I looked out at the world around me, whether it had to do with my family or with others, I saw and felt so much fragility, so much that was precious, but so much that could be lost in a moment. Although I experienced love and security with my family in my house, I saw that so many others were living in horrible insecurity and in the midst of hate and exploitation and violence. I only had to look to my extended family members another city over, another county over, and insecurity and trouble were regular there. Or, I only had to walk into my friends house to see trouble. And, then around the world, children dying of starvation and disease before they have even spoken their first word or taken their first step. And, well, you know, there is a lot of trouble if you open your eyes and hearts to see it.
Good things were going on in my life and in the world around me, but somehow I couldn’t ignore the suffering and the pain in the world anymore.
And, it was when all of this started to come to me, as I was starting to grow into adulthood, that I heard these words. AND, HE WILL WIPE AWAY EVERY TEAR FROM THEIR EYES. THERE WILL BE NO MORE SORROW, OR SICKNESS OR PAIN OR DEATH . . . Because my heart was starting to protest all of this pain and suffering and death in the world. My heart and mind were beginning to look out at life, and to look towards God, and my response was not: “Well, God all is as you will it. Everything is o.k. because you are in control.” No, that is not what I felt at all. My awakening in faith brought with it a deep protest against all the pain and suffering and unfairness and cruelty in life, Because as I came to know God more deeply, I came to protest and be upset by a world that was clearly not going in accordance with what God’s ultimate will is for human life.
And, all the religious answers and sermons I heard didn’t give me any assurance or answers that seemed true or that helped at all. But, these words from Revelation, they came to me as a word straight from God, like a grace I am still thankful for receiving.
I heard a loud voice from the throne saying: AND I TRULY HEARD THOSE WORDS AS SPOKEN LOUDLY FROM THE THRONE OF GOD. I did not feel I was reading. I felt I was listening and an angel of God was speaking:
BEHOLD THE DWELLING PLACE OF GOD IS WITH PEOPLE. HE WILL BE THEIR GOD, THEY WILL BE HIS PEOPLE. AND, GOD WILL WIPE AWAY EVERY TEAR FROM THEIR EYES (from the eyes of mothers who have just buried their children, from the eyes of children who have been left alone; from the eyes of children who have been beaten or sexually abused days without number, from the eyes of husbands who have lost their wives, and wives who have lost their husbands, from the eyes of mothers whose children have died from drug overdoses, from the fathers of children who have wasted their lives away in prison, from the eyes of inmates who just wish they could go back and start life over again, from the eyes of this and that person who has born the pains of this life. From the eyes of parents who have prayed and prayed and worried and prayed, worked and tried to keep hope alive even as they see their children devoured by mental illness or by cancer or other some disease. YES, GOD, GOD HIMSELF, WILL WIPE AWAY EVERY TEAR FROM THEIR EYES, FROM OUR EYES. From my eyes and your eyes.
THESE WORDS WERE MY ANSWER. GOD’S PRESENCE. THE COMING OF GOD IN ALL OF HIS FULLNESS. GOD WILL ANSWER. GOD WILL WIPE AWAY THIS PAIN FROM OUR HEARTS.
AND THE VOICE OF THE ANGEL SAYS LOUDLY: AND THERE WILL BE NO MORE SICKNESS, NO MORE CRYING, NO MORE PAIN, NO MORE DEATH, BECAUSE THE FORMER THINGS HAVE PASSED AWAY.
I had begun to be seriously troubled that fall of 1977 by the way things are in this world – troubled in a way that I just couldn’t look away from and forget in my soul. The Word of the Lord came to me and let me know: “you ought to be troubled by the way things are. God is troubled. God cares about the pain of human beings. God gathers it up in his heart. And, God will come to wipe the pain away. One day, God will come and wipe it away.” But, know this: “The Lord is taking all this trouble into his heart, and he gathers up all of the pain and suffering of human beings into his heart, and he will come in his fullness. He helps us bear it now in his love, and he is beginning to reveal his redeeming power among us day by day.” The assurance that all this horror and sorrow is not God’s desire for humanity and that God’s Spirit is completely committed to healing and help and relief and justice, that was enough for me. Because God’s will will be done – on that day completely, but even now day by day, that will of God presses into our broken reality. God’s will has its effect even now. As John Donne once said: “The assurance of future mercy is present mercy.”
There will come a day, when the heavens will open, and God’s glory will fill the earth, and all that has been wrong will be made right, all that has been wounded will be healed, all that has been taken will be restored, when what we have lost will be restored to us again. And, that day is a reality in our hearts that cannot be taken from us. It is sealed in our hearts by the Holy Spirit. But, we carry this treasure in earthen vessels. At times, that day seems so remote, so far away; but, then in faith, we begin to see that that Great Day is at hand, that Great Day is a reality we can grasp in hope even now.
But, the reality of God is not just to be experienced in that future day. Looking to that future day, we are reminded of just what God’s will is, and that gives us hope for today. And, it gives us the courage to say that all is not well in this world, to be honest and protest against all that is broken and opposed to God’s justice and God’s peace and God’s love in this world. It gives us the strength to endure all that is broken in us and in those we love and in those we are learning to love. Because that good will of God to meet our sorrow with his love, to replace our despair with his life-giving presence, that good will of God is being enacted now. God works in hiddenness, but it will be made plain in the end. Paul expresses our present experience of faith very well in 2 Corinthians 4:7-11:
For we bear this treasure (this hope) in earthen vessels . . .
We seein a mirror dimly, but then face to face; but then FACE TO FACE.
We receive the goodness of each day as the gift of God. We keep our eyes open in faith, and our hearts open to what is joyful in life, and we keep our eyes open and our hearts open to what is sorrowful in life, bearing all things in faith. So long as the trouble of life doesn’t break our spirit, we remain open to the goodness and joy of life,and there is plenty of that. There is really plenty of that, if we can open our minds and hearts to see it.
But,we bear this treasure, this hope for the redemption of all of life, we bear this hope in earthen vessels, and earthen vessels get cracked and leak at times, sometimes our hope leaks out through the cracks, and we need a little repair work on these old earthen vessels. Maybe one of the best things we can do to refill our vessels with hope and repair the cracks is to focus our hearts upon the Great Day of the Lord, that hope of all hopes. To remind ourselves and each other of this promise and this hope of our scripture today. This is a treasure. I HEARD A LOUD VOICE FROM THE THRONE SAYING: THE DWELLIN PLACE OF GOD IS WITH HUMAN BEINGS. HE WILL BE THEIR GOD AND THEY WILL BE HIS PEOPLE. AND, GOD, GOD HIMSELF, WILL WIPE AWAY EVERY TEAR FROM THEIR EYES. THERE WILL BE NO MORE GRIEVING, OR SICKNESS OR PAIN OR DEATH, FOR THE OLD AGE HAS PASSED AWAY.
This treasure is the hope we bear for all humanity, a hope that glows in our hearts, a hope in God for that time when there will be no more pain, nor sorrow, nor sickness, nor death, because the old things have passed away. Carry this hope in your hearts today, as God works in the present to bring the reality of his salvation nearer to us and to our world each day.
I close with the words from the Hymn: O Day of Peace:
O day of peace that dimly shines
through all our hopes and prayers and dreams,
guide us to justice, truth, and love,
delivered from our selfish schemes.
May the swords of hate fall from our hands,
our hearts from envy find release,
till by God's grace our warring world
shall see Christ's promised reign of peace.
Then shall the wolf dwell with the lamb,
nor shall the fierce devour the small;
as beasts and cattle calmly graze,
a little child shall lead them all.
Then enemies shall learn to love,
all creatures find their true accord;
the hope of peace shall be fulfilled,
for all the earth shall know the Lord.
COME LORD, BRING YOUR DAY OF PEACE. COME AMONG US AND BE OUR GOD AND WE WILL BE YOUR PEOPLE. IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT
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